THE VALUE OF SUFFERING (english 3)

A.    INTRODUCTION

The human world is faced with two temptations and trials are encouraging distressing ordeal . The temptation in the form of the stages and hurdles in life when testing humans able to finish with a good will be rewarded and if denying the existing provisions will be immersed in suffering in the hereafter . People in this world will never be separated from the name of either the problem or encouraging troublesome . The problem arises because of the gap between expectations and reality . Process in the face of inequality are often faced with the plight of the often regarded as an affliction .

Sometimes people swept up in the excitement , but excitement too ordeal . Humans often slip and fall asleep due to excessive and go beyond the limits and lead to suffering . While some are facing distressing ordeal but not strong undergoing trials . People become frustrated and vent emotions without control . That attitude is even more add to the misery . There is also already be limited patience when it was struggle to stop the fight when the desire again achieved the expected step so keep on suffering and regret when expectations are created go away before him . There is also live life with an attitude noverkonviden ( play it safe ) , did not want to face the problem or run away from problems but that happens to have an affliction . Some are trying to run away from problems and just after happiness in the next world but leads to suffering .

B.     DISCUSSION

Suffering comes from the word pain. While it is a word suffering from Sanskrit absorption, absorbing word that has meaning Dhra withstand or endure. So it could mean suffering a bear something unpleasant. Suffering can appear outwardly, inwardly or born-inner. Outwardly suffering can arise because of the intensity of the komkosisi deficient or excessive, as a result of food shortages become famine, or the result of eating too much into a glut, there is no doubt both can cause suffering. There is also an extreme natural conditions, such as when the sun makes heat, or when rain makes cold.

There are also suffering outwardly as painfully humiliated, sad because a relative died, despair for not passing the exam. Or regret for not doing the expected. While the birth-mind can arise due to suffering on one side affects the other, or in other words outer trigger suffering inner suffering or vice versa. Suppose the body becomes cold due to the rain but no shelter consequently sulk, worry or cry. There is also a desperation not pass the exam become not want to eat and cause abdominal pain.

The intensity of suffering stratified, from the heaviest to ringgan. Perception also affects everyone determines the intensity of suffering. An event considered by a person suffering is not necessarily considered suffering for others. In terms of a simple problem that is exaggerated when the agony will be addressed by the reactionary individual. There is also a very urgent problem trifled can also be fatal and cause chaos ensued suffering.

Humans can not say every problem is the same situation, the same solusinyapun his suffering equally. Suffering is universal can come to anyone no matter rich or poor, young or old. Suffering can occur anytime and anywhere. Such as when a seminar at noon, stuffy atmosphere, no fan, the wind still imagine fans, air-conditioned room, and go home to sleep on a soft mattress stretched. Or eating fresh fruit and drinking cold water. But hospital patients in the VIP room, sleeping on a soft mattress air-conditioned room, lots of fresh fruit and fresh water in the fridge, feel at home and want to go home. There is another person who does not have the money to suffer can not travel during the holidays, but there are also people who travel so much money without the provision of holiday car was about to strike in areas far from the settlement, and at lunchtime arrived, hunger began muncur, it turns out money can not help suffering because there are no items that can be purchased, first comes a sense of pride or selfishness of other passengers add to the misery.

Suffering is a reality of human life in the world that can not be inevitable. Happy people should also be prepared to face life's challenges that arise when there is suffering. And people who are facing trials should insistently hopeful both will get happiness. Because suffering can be a struggle to get up the energy to get past happiness and future.

As a result of suffering an assortment of humans can take lessons from an experienced suffering but the suffering caused due unisex darkness in life. So that the suffering is useful if people can take lessons from such experiences. As the protracted sufferings are the losers because they do not release the self from suffering and not take the wisdom and lessons learned from such experiences.

C.    CONCLUSION

1.      Most of the people like to escape from the grief and the sorrow.

2.      If a power of a person snacthed away, he becomes extremely dejected.

3.      Somebody said when pain exceed its limit its become a subtitute for medicine.

D.    THE ORIGINAL TEXT

THE VALUE OF SUFFERING

Out line

1.      Introduction

2.      Different

3.      Conclusion

Some people would expect their lives to be continues ballads or happinest, unbroken spells of joy, climaxes of pure pleasure, dramas of cosy them of themes where creature comfort, in their most unadultered form, play the major roles. This conception of life is both restricted and unnatural. It is restrictes  because it excludes the element of grief without which joy is enormously reduced or rather the kick or the spin goes outof it and life become a flat patch of dullnes and boredom. It is also unnatural because life is a complex phenomenon in withch diverse element mingle in unique manner and living is an art which mathches and mixes the different colour of life in the most unexpexted combination.

Most of the people like to escape grief and sorrow. Is the natural human desire.but to create a state of permanent happines on this eart is not humanly possible. Is it unnatural.the desire to escape sorroy is based on misunderstanding of the meaning of the life. This show of collossal ignorance of the reality of the grief, and awareness of the philosophy of suffering. If we ting about the natural of sufferingwe would realize that each throuble is a forerruner of some joy, is problem is solution to another problem.

Why are we pestered by poverty? When we look at the have of the world, we envy their condition, we like to be rich and affluent and to enjoy the comfort of live. This envy and desire make poverty unbearable for us. But if learn to life without means,if we achieve contentment, the same state of poverty can become a blessing disguise. The same applies to joys and sorrow, comforts and discomforts, if we give up being sorry when we see other people happy, can comfort our sorrows into joys, suck simple joys that could be envy of the angles.

Take a example of a powerful ma. If is apowerful is snacthed away, he becom extremely dejected. Similarly when a rich man is able to rest, even with the help of strongest transquilizer.power and wealth serve as the greates intoxivants for them. when they are take away from people they become unhappy and restive.

Buttheman who possesses neither power nor wealth, he is not scared of lossing them. You do not lose what you don’t have . if he does not have satisfactionof possesing them, he also does not have the satisfaction of being dispossed of them. Somilarly people who voluntarily renounce joys and live with sorrow, who make grief the food of their souls, are safe again the disapointments of life. These dissappoinment are en essential part of life. Yhe outwardly succesful people claim that those eho have no desire, no initiativs, are depriped of the satisfaction of achivement. But each achievement bring it own sense of frustration, creates new desire, lead to new achievement and new frustration. The vicious cyle of desire,achivement, frustration goes on, and the man who traped in the thiscyle has rare moment of rest relaxation.

We canlook at it from a philosophical angle also. A problem for us remain problem so long as we are scared of it, so long as we avoid it, so long as we escape from it. To run away from it. But when unexpectedly we are involed in an imposible situation, we realise from some energy from some mysterious sourch has seeped into us to confort the situation. Than we realise that the problem we thougt intractable is no longer so. Be side we feel a sense of joy in tackling these problems. It createsin us a positive attitude. Instead of avoiding issues, we challenge and confort them and feel a sense of fulfilment in solving them. The result is that we are mentally prepared for the worts we make our selves shockproof againt the dissappointment of the world.

When a man is attacked by a problem he tries to get out of the problem as soon as posible. But before he is out of the problem, another problem chooses him as its victim. He now intensifies his strugle to the new problem. In this fresh strugle he almost forgets the first problem which remain still unsolved. Before he has solved the second problem, other problem attacke him and ultimaenly he is involved in so many problems that he is absolutely non plussed. This show that the number of troubles weaken the intensity the troubles, take the sting out of them and softens their edge. And a man eho found one trouble unbearable at the intial stage now learns to live with a host of atroubles tahnks to their overwhelming nature.

    Its natural that a man suffering from some disease struggles to find its cure. He is constanly on the look out for the best remedy which will permanently curethe disease. Sometimes it so happens that the sease is not as paintful as the strugle for its elimination. The search for medicine is more agonizing than the malady its self. And when he finds out that, his illnes is uncurable, than he slumps down like a rucksuck, sobs and sighs and is resighned to his fate, but the certainly escapes the torture of meaningless effort. His state of helplessness makes him in defferent to the irrtitating routine of treatmen and he learns to live with his disease. Some body has said when pain exceeds its limit its becomes a substitute for medicine.

            Some people might suggest that the essay project a masochistik philosophy of life that fact is that it is a kind of cosolation for those people whose lifes  are talesof costant misery. Their miseries  are intensified when their compare their misarable state to the prosperous condition of others. But if they accepttheir predicament on earth. If they learn to life within their means, they can lead a more contented existence in this world and expect better rewardin the next.

E.     TRANSLATION

Sebuah nilai dari sebuah penderitaan

Out line :

pengenalan

perbedaan

kesimpulan

Beberapa orang akan berharap hidup mereka menjadi terus balada atau happinest, mantra terputus sukacita, akhir kenikmatan yang murni, drama nyaman mereka tema di mana makhluk kenyamanan, dalam bentuk yang paling asli mereka, memainkan peran utama. Konsepsi kehidupan adalah baik terbatas dan tidak wajar. Hal ini terbatasi karena tidak termasuk unsur kesedihan yang tanpa sukacita adalah sangat berkurang atau lebih tepatnya tendangan atau memutar pergi kaluar dari itu dan kehidupan menjadi sebuah bagian kecil datar ketumpulan dan kebosanan. Hal ini juga wajar karena hidup adalah sebuah fenomena kompleks dalam elemen beragam yang berbaur dengan cara yang unik dan hidup adalah seni yang pasti dan mencampur warna yang berbeda dari kehidupan di kombinasi yang paling tak terkalahkan

Sebagian besar orang ingin melarikan diri kesedihan dan duka. Apakah nafsu. Akan tetapi itu sesuatu yang alami bagi manusia untuk menciptakan keadaan bahagia yang permanen di bumi ini, ini tidak manusiawi. Apakah palsu. sebuah keinginan untuk melarikan diri dari kemelaratan didasarkan pada kesalah pahaman tentang makna kehidupan. Ini menunjukkan ketidak tahuan makna dari realitas kesedihan, dan kesadaran dari filosofi penderitaan. Jika kita berfikir tentang alam kesengsaraan kita akan menyadari bahwa setiap masalah adalah jalan keluar untuk beberapa masalah yang lainya

          mengapa kita tersiksa dengan kemelaratan? Ketika kita melihat apa yang di miliki dunia kita merasa iri melihatnya, kita ingin kaya dan makmur dan santai menikmati kesenangan dunia. Rasa iri dan cemburu ini membuat kita melarat yang tertahankan yang tak tertahankan oleh kita. Apabila kita belajar arti tujuan kehidupan secara mendalam.apabila kita mencapai sebuah pendapat, sebuah pernyataan yang sama dari sebuah kemelaratan bisa membawa sebuah keberkahan di dalam sandiwara. Memiliki kegunaan yang sama dengan kebahagiaan bisa membawa kepada kebahagiaan dan kesedihan,kegembiraan  atau kesedihan. Apabila kita menyerah ketika kita melihat oarang lain sukses , dan menemukan arti dalam sebuah kehidupan dari sebuah jalan kesederhanaan, kita dapat merubah kesedihan kita dengan sebuah kegembiraan. Contoh dari kegembiraan akan menjadi sebuah kecemburuan malaikat

           Ambil contoh dari sebuah kekuatan manusia yang di ambil dari jauh dengan cepat, maka sang pemilik akan merasa sangat sedih sekali. Dengan cara yang sama seorang pria kaya raya yang di ambil kekayaanya sekejap mata, maka ia akan menjadi seekor ikan tanpa air. Dia tidak akan bisa istirahat, dengan pertolongan dari sang pemenang yang paling kuat. Keuatan dan kekayaan menjadi sesuatu yang paling besar bagi mereka, ketika mereka menjauh dari manusia mereka akan merasa sedih dan gelisah.

           Akan tetapi seorang yang tidak memiliki kekayaan dan kekayaan, dia tidak akan takut menghadapi kekalahan atas mereka ( orang yang memiliki kekuatan dan kekayaan ). Kamu tidak akan kalah dengan apa yang tidak kamu punya. Kalau mereka tidak memiliki rasa kepuasan ( kesyukuran ) terhadap apa yang mereka miiki. Mereka juga tidak memiiki sebuah kesyukuran atas apa yang telah diambil dari mereka. Barang siapa yang iklas meninggalkan kesenangan dunia

Kami tidak bisa melihat hal itu dari sudut filosofis juga. Sebuah masalah bagi kami tetap menjadi masalah selama kita takut pada itu,  selama kita melarikan diri dari itu. Tapi ketika tiba-tiba dan tak di duga-duga kitaakan terbawa dalam situasi yang tidak mungkin, kita menyadari dari beberapa energi dari beberapa sumber misterius dapat masuk kedalam diri kita untuk menyesuaikan situasi. Dari yang kita sadari bahwa masalah kita adalah pikiran yang keras kepalayang berkepanjangan. Jadi sisi kita merasakan sukacita dalam menangani masalah ini. Kita harus menciptakan sikap positif. Alih-alih menghindari masalah, kami menantang dan menyesuaikan mereka dan merasakan kepuasan dalam memecahkan masalah tersebut. Hasilnya adalah bahwa kita siap mental untuk  layak membuat diri kita tahan dari cobaan dunia.

Ketika seorang pria diserang oleh masalah ia mencoba untuk keluar dari masalah secepat mungkin. Tapi sebelum dia keluar dari masalah, masalah lain memilih dia sebagai korbannya. Dia sekarang mengintensifkan perjuangn yaitu kepada masalah baru. Dalam perjuangan  ini ia hampir lupa masalah pertama yang tetap masih belum terpecahkan. Sebelum dia  memecahkan masalah kedua, masalah lainnya menghampiri dia dan akhirnya ia terlibat dalam begitu banyak masalah yang ia benar-benar tak terselesaikan. Hal ini menunjukkan bahwa jumlah masalah melemahkan intensitas kesulitan, mengambil sengat dari mereka dan melembutkan tepi mereka. Dan orang yang menemukan satu masalah yang tak tertahankan pada tahap Intial sekarang belajar untuk hidup dengan sejumlah masalah sifat luar biasa mereka.

Suatu hal yang alami bahwa seorang pria menderita beberapa penyakit berjuang untuk menemukan penyembuhannya. Dia tetap  melihat keluar untuk obat terbaik yang akan secara permanen dapat menyembuhkan penyakit. Kadang-kadang sehingga terjadi bahwa penyakit tidak mewarnai sebagai perjuangan yaitu untuk eliminasi nya. Pencarian untuk obat lebih menyakitkan daripada penyakit itu sendiri. Dan ketika dia tahu bahwa, penyakinya tidak dapat di obati daripada ia merosot turun seperti ransel ( putus asa ), isak tangis dan mendesah dan terhentikan akan nasibnya, tapi pasti menyerah dari penyiksaan usaha yang tak berarti. Negara dari ketidak berdayaan membuat perubahan untuk menaklukan penyakit, dari pengobatan dan dia belajar hidup dengan penyakitnya. Beberapa tubuh mengatakan ketika rasa sakit melebihi batas yang menjadi pengganti obat.

            Beberapa orang mungkin mengatakan bahwa proyek esai masochistik filosofi dari kehidupan yang sebenarnya adalah bahwa itu adalah semacam hiburan bagi orang-orang yang hidup adalah cerita dari penderitaan costant. Penderitaan mereka yang intensif ketika mereka membandingkan keadaan yang sulit terhadap kondisi makmur orang lain. Tetapi jika mereka menerimah ( ikhlas ) dengan keadaan di bumi. Jika mereka belajar untuk hidup sesuai kemampuan mereka, mereka dapat menjalani kehidupan yang lebih puas di dunia ini dan berharap lebih baik berikutnya.

F.     VOCABULARIES

1.      Poverty :  life in destitution

2.      Envy : jealous

3.      Become a blessing in this guise : be some think nice in the drama

4.      Scared of : fear of some think

5.      Takes the sting out of : wake up from sadness

6.      Masochistic: name of life philosophy

7.      Miserable : sadness

8.      Miseries : sorrows

9.      Incurable : can’t be recover what have done / can’t be health again

10.  Slumps down : fall down

G. REFERENCE

M. Echols, john & Shadily, hassan, AN ENGLISH-INDONESIAN DICTIONARY, Ithaca and London: cornell university press,1992.

Hornby, AS, OXFORD ADVANCED LEARNER’S DICTIONARY , Oxford University Press, 1995.

Bahroni, imam, LEARNING ADVANCE ENGLISH, PISID AZHAR, 2008.